Final Article
Hey guys, just posting my final article. Hope you enjoy:
“Is It Still Called Angst When You’re Not a Teenager?”
I’m not feeling alright. I haven’t been for years. Coming along through this existence that we call life, I’ve always thought that this feeling of unease, this feeling of discomfort, is something unnatural and something I should be ashamed of. Why should I, a twenty-one year old, supposedly carefree college student, feel so uneasy about life and existence? It seems as if there a void in my world that cannot be filled with anything—the problems of this world seem too overwhelming. Conflicting thoughts fill my brain, telling me that I should do what is right at all times, but also showing me wrong is more than evident everywhere in the world. What should I do? I need answers. I need to know why it feels so wrong to try to do right, and why it’s merely a simple choice to do wrong? Thankfully I don’t have to approach this subject solo.
I needed to know where to turn. And it was more than evident that the great philosophers of the past can help me in my pursuit of happiness. Immanuel Kant, Jean-Paul Sartre, Fyodor Dostoevsky, and Jack Kerouac. Who the hell are all these guys? Scott “Kid Cudi” Mescudi, James “Jimi” Hendrix, Robert Nesta Marley, and Shawn “Jay-Z” Carter. Why are Jimi Hendrix and Jean Paul-Sartre even in the same train of thought?
These people are the answer to my prayers, the liqght at the end of the tunnel, and the people that can best help me attain any sense of inner peace. The feeling of emptiness has transcended eras, and has harmed the widest spectrum of minds. These great minds all felt this angst that I currently feel. And these great minds are the ones I will use to get to a closer approximation of happiness, a more “filling” state of mind.
Scott Mescudi, better known as rapper Kid Cudi, is a twenty-six year old rapper whose debut album Man on the Moon: The End of the Day explores the mind of a youngster in this difficult world. The song “Mr. Solo Dolo” reverberates with the same pain I feel in attempting to be the best person that I can be in an overly obtuse universe. Cudi screams:
Listen good, I don’t have nobody
But what I might feel are the sounds of sanity
Why must it feel so wrong when I try and do right?
Why does it feel so right when I know that it’s wrong?[1]
The difficulty behind doing the right thing is evident—a struggle that seems all too similar in my life. Why is it that whenever I want to do the right thing, I feel that it’s the worst thing that I can possibly do in the given situation? How should I act?
“Soundtrack of My Life” relates my desire to find security in an insecure world—“ I got 99 problems…wish I was Jigga-man (referring to multi-millionaire rapper Jay-Z), care free living.”[2] There is always the question of whether a happy life will actually be obtainable. At least this answers the question of whether I am alone struggling with such issues in my world. Cudi “looks for peace, but [does not] attain.[3]” Why is it so difficult to attain peace in this world? It is because there is a suffering evident that seems to bring about a new, elevated, sense of consciousness. One that Dostoyevsky understood way before my time.
Suffering is completely evident throughout the lyrics of Kid Cudi. Being of this generation, I feel the angst behind his voice, and instantly relate. The empty feeling in my life lead me to suffering, and this lead to difficult choices–choices of right and wrong. Dostoevsky tinkers with this thought throughout his novels, particularly Notes from the Underground, published in 1864. Notes follows an unnamed narrator in the middle of the same struggle as me. The more he seems to learn, the more painful life becomes. The ultimate lesson Dostoyevsky teaches us is that the more we free our minds, the more our consciousness evolves. And the more our consciousness evolves, the more suffering we feel. As dramatic as this seems, it’s exactly what I am going through right now. When I actually open my eyes, I see only suffering in the world that I can do nothing to stop. Dostoyevsky and Cudi show us that suffering is everywhere in our lives. Cudi rhymes “I try to think about myself as a sacrifice, just to show the kids they ain’t the only ones that up at night.”[4] We’re not alone in this world of anguish, forlornness, and despair.
When I was a freshmen at Pepperdine, I embarked on a journey to Oxford and Cambridge, England. I was nothing but a lost 19 year old looking for something to do over the summer, and I fell into a philosophy program based on the works of CS Lewis. I knew almost nothing about philosophy, but that summer became one of the greatest summers I could’ve ever asked for. I started to learn about the question of life, the question of whether I am becoming the person I know I should, could, and can be. I started to look at the question of who I am. And I started to gain a consciousness that I never had before, a very Dostoevsky-type consciousness that only produced more unhappiness in my life. This consciousness has caused me to question everything I have known to be “good” at the time and helped me look at things more specifically. Essentially, this consciousness has pushed me to find the true essence of good, and not the mechanized, cookie-cutter “good” that society teaches us.
My professor caught a girl on her cell phone one day in class and she instantly yelped, “sorry” in his general direction. His only response was, “no you’re not. You’re just being a piano key.” Dostoevsky explores this concept of acting like a “piano key” in Notes, banging down only because societal pressures tell us to go down and strike an exact, cookie cutter pitch. He writes, “[people are] nothing but a sort of piano key…so that whatever [one] does is not done according to his own wanting, but of itself, according to the laws of nature.”[5]
I’ve tried my best not to be a piano key, but this lead to being branded a weirdo and outcast. Doing what is unexpected causes me to stand out, not always in good ways. What forces us to do this? I shouldn’t have to care if people think I’m weird only because I do embrace the unorthodox. Isolation is the punishment and reward, regardless of the prompt. Is this what my life has become? One of only mere existence? If this is life, well, then it sucks.
One day, I tweeted some Descartes—“During these last few days I was examining whether anything in the world exists…I noticed that…it obviously followed that I exist.”[6] It is obvious that I exist, and it is obvious that bearing on my existence is my ability to choose. But the clarity involved with being able to choose can be easily blurred, and distort the true distinctions between right and wrong, thanks to smidgeons of societal pressure.
So where can I turn? Is there a finite answer? The short answer is yes, and it lies within our own self-reliant state of mind that can help you distill true goodness. “Man is nothing else but what he makes of himself,”[7] as Jean-Paul Sartre says, so why not make our existence truly good? Sartre’s brand of existentialism is the doctrine in which we believe that man makes his own essence simply by deciding. It affirms that existence precedes essence, basically that we as people on this earth can make things essentially good if we so decide to. We create our own future, and we can create a moral future through a moral existence. So, why would I want to embrace this mentality? I can essentially reinvent myself as a moral and good person by acting and existing in a good way and pushing my essence towards a closer approximation of true goodness.
Sartre, however, also understands that the world is a gloomy place. The world is filled with anguish, forlornness, and despair, as he puts it, and all these things are overabundant and persistent in our lives. So, we must push through and away from this anguish, forlornness, and despair by creating a world where goodness reigns supreme. Existentialism attempts to fill the void of isolation with a world filled with morally right people who are all trying their best to obtain true goodness.
The best way I can explain existentialism is through a classic Jimi Hendrix lyric from his song “Castles Made of Sand”. Verse three begins with Jimi crooning:
There was a young girl, whose heart was a frown
‘Cause she was crippled for life
And she couldn’t speak a sound
And she wished and prayed she could stop living
So she decided to die[8]
Her choice was an existential one—she chose for herself to die, so she did. Existentialism gives us the ability to decide what our lives will now entail. It gives us the power to choose. So why not choose an existence and life that will promote good in the world?
What is this “good” that we must promote though? What way should we act to promote this good in the world? Bob Marley’s song “War” raises a good point about the world as it stands today. “Until the basic human rights are equally guaranteed to all (without regard to race), there is war,”[9] Marley sings. It’s 2010 now and wars are still waged based on race and creed. These wars aren’t just in the traditional sense of massive killing, but also in random acts of prejudice—teasing, vandalism, etc. This raises the question on how we should act. Is there a guideline set for norms of human behavior? Why can’t I do what I want, whenever I want? Immanuel Kant, philosopher and social theorist, can answer that question for us.
Back in the 18th century, Kant came up with something he calls the categorical imperative. And it goes a little something like this: Formulation One: “Act only according to that maxim whereby you can at the same time will that it should become a universal law.”[10] Formulation Two: “Act in such a way that you treat humanity, whether in your own person or in the person of any other, never merely as a means to an end, but always at the same time as an end.”[11] Allow me to translate for you. Basically, it’s a two-part rule for saying, “have one standard to treat everyone, and never use people.” What standard should we treat everyone by? The same exact one that we’d like to be treated by. And why not treat people as means? Just answer this: would you like to be treated like a stepping-stone, and then simply disregarded? No? Didn’t think so.
I’m struggling in my existence to find the good in life. So why can’t I find it with everyone else? Bob Marley said that we are constantly at war if universal human rights aren’t guaranteed. Kant teaches us to act in an ethical way in order to erode the barrier that blocks our path to ethical living. If we all act in accordance to Kant’s categorical imperative, it’s easy to see that hate will eventually wither away. We should live and define our existence as purely ethical beings. Only once we understand how to treat everyone the way we want to be treated, Bob Marley’s absolutely right. We are constantly at war until that day.
Surely, it’s easy to see how we should treat other people, but how should we treat ourselves? I went to church one Sunday and it happened to be the baptism of a baby girl. I saw how innocent and new she really looked. Then the preacher talked in his homily about how he was 10 years old back in 1949. I thought about the vast difference in age between the baby and him—a barely one-year old looking into the eyes of a seventy-year old. I started to reminisce on my earlier years, and images of living at home and experiencing the summers of my youth popped up. Fitting that these memories come so close to the end of this academic year.
On the way out of church, I helped an older gentleman down the stairs. I thought of my grandfather, and I thought about how much this man reminded me of him. He thanked me, and at that moment, I, for the first time, appreciated my youth. This newfound appreciation, coupled with my realization on how fast life is moving by, caused me to start thinking about the future, and how nothing will ever be the same again. I’ll never live the same lifestyle again, I’ll never be the same person I am now, and, more importantly, I won’t be forever young. I started to rue the ruthless nature of Father Time. And on the car ride home, I heard the most ironic of songs.
Jay-Z’s song “Young Forever”, paradoxically, put my problem into song. “Sitting in a sandpit, life is a short trip/forever young, I want to be forever young/do your really want to live forever (forever)?”[12] Do I really want to live forever? I did, but I got to thinking about what living forever would mean. Is it worth it to live like this and have it never end? Where would the push be to live a better life? It didn’t mean that my problems would be fewer. It meant that my problems would be permanent.
It’s in our youth that we figure out what we should do in the future. If we embrace a mentality that will perpetuate us to goodness, then our future is what really matters anyways. Life goes by fast, but it’s only worthwhile if you don’t worry so much about the here and now. “The good times of today are the sad thoughts of tomorrow. Don’t bury your thoughts, put your vision to reality. Get up and live.”[13] These words of Robert Nesta Marley reverberate deep within my soul whenever I think about what I should do with my life. The only thing I can do is get up, and actually live. We must live to Hendrix’s’ famous words from his song “If 6 Were 9”—
If the sun refuse to shine,
I don’t mind, I don’t mind,
If the mountains fell in the sea,
Let it be, it ain’t me.
Alright, ‘cause I got my own world to look through,
And I ain’t gonna copy you.[14]
We must live to fulfill our own lives, regardless of societal pressures. We have to live, and be ourselves.
Jack Kerouac once said, “Great things are not accomplished by those who yield to trends and fads and popular opinion.”[15] This quotes sums it up. If we act as piano keys, if we simply do what we’re told, and not what we should, then we will fade away into obscurity. We will never be able to accomplish great things. Sure, it may not be the most fun thing to do to stand out and garner negative attention. Sure it may not be the easiest thing in the world to go against societal pressure and take the road less traveled at the risk of having everyone laugh and ridicule you. But in the end, you’ll be applauded.
All of these great minds have been banned and censored at one point. All of these great minds have been ridiculed for being weird and unorthodox. But the one thing that this expanding list of great minds tells us is that we are not alone in the struggle. Sooner or later, everyone will experience the strife of the world and society. But just know, that we are not alone in feeling like this. The funny thing about this is that I could only write this article at night without someone looking over my shoulder, editing this piece. Maybe Kid Cudi is right—“some things will never change, the lonely loner seems to free his mind at night.”[16] Maybe one day I can feel comfortable enough to deal with this in the light. But until then, I’m stuck in this beautiful struggle.
[1] Mescudi, Scott, Billy Cravens, Kanye West. “Mr. Solo Dolo.” Man on the Moon the End of Day. Universal Motown, 2009. CD.
[2] Mescudi, Scott, Billy Cravens, and Kanye West. “Soundtrack of My Life.” Man on the Moon the End of Day. Universal Motown, 2009. CD.
[3] Mescudi, Scott, Billy Cravens, and Kanye West. “Day ‘N’ Nite”.” Man on the Moon the End of Day. Universal Motown, 2009. CD.
[4] Mescudi, Scott, Billy Cravens, and Kanye West. “Soundtrack of My Life.” Man on the Moon the End of Day. Universal Motown, 2009. CD.
[5] Dostoyevsky, Fyodor, Richard Pevear, and Larissa Volokhonsky. Notes from Underground. New York: Alfred A. Knopf, 1993.
[6] Descartes, René, John Cottingham, and Bernard Arthur Owen. Williams. Meditations on First Philosophy: with Selections from the Objections and Replies. New York: Cambridge UP, 1996.
[7] Sartre, Jean-Paul. “Existentialism.” Existentialism and Human Emotions. New York: Carol Pub. Group, 1990. Print.
[8] Hendrix, Jimi. “Castles Made of Sand.” The Jimi Hendrix Experience : Axis, Bold as Love. Editado Por Polygram Ibérica, 1988.
[9] Marley, Bob. “War.” Rastaman Vibration. Tuff Gong, 1990
[10] Kant, Immanuel. Groundwork of the Metaphysics of Morals. Ed. Mary J. Gregor. Cambridge, U.K.: Cambridge UP, 1998.
[11] Kant, Immanuel. Groundwork of the Metaphysics of Morals. Ed. Mary J. Gregor. Cambridge, U.K.: Cambridge UP, 1998.
[12] Carter, Shawn “Jay-Z” “Young Forever.” The Blueprint 3. Roc Nation, 2009
[13] Marley, Bob. “Wake Up and Live.” Survival. The Island Def Jam Music Group, 2001
[14] Hendrix, Jimi. “If 6 Were 9.” The Jimi Hendrix Experience : Axis, Bold as Love. Editado Por Polygram Ibérica, 1988.
[15] Kerouac, Jack, and Ann Charters. The Portable Jack Kerouac. New York, N.Y., U.S.A.: Penguin, 2007
[16] Mescudi, Scott, Billy Cravens, and Kanye West. “Day ‘N’ Nite.” Man on the Moon the End of Day. Universal Motown, 2009. CD.
cassandrabest 11:35 pm on March 29, 2010 Permalink |
So I admit (and I’m sure it was obvious at the time) that I was really turned off by your last post– but I feel that this post shows a level of forethought and attention to the world around you that I find really impressive. At first I wasn’t sure how you were going to pull it in to the main theme of your blog, but you did a really good job at that with the last half of the post. Thank you.
Caroline McMillan 9:07 pm on March 30, 2010 Permalink |
The only thing that kept jumping out at me is one simple word problem. You are GOING home, not COMING home. Fix that, and this post should be golden. Lovely tribute.
sdellis2 12:42 am on March 31, 2010 Permalink |
Also, you said “incredibly hours” forgetting the word long in between!
vnwaters 12:46 am on March 31, 2010 Permalink |
i liked the genuine feeling that exudes from your post. Especially the way you broke down the thought process behind your decision to go home. Im assuming you plan on revising any grammatical errors by the end of the semester so i won’t dote on that. can you tell us more about your bday?
gerilynmanago 12:58 am on March 31, 2010 Permalink |
3rd paragraph (if you count the one-sentence, the 4th paragraph): The use of “I” at the start of each sentence made ME feel busy FOR you.
I enjoyed this post, though. It was VERY smart to do something on the same topic as your last post… Even smarter (because it was thoughtful and therefore played to the emotions of your readers — pathos) to make it about your mom’s birthday.
sdellis2 1:50 am on March 31, 2010 Permalink |
It’s = It is
Its = possessive it
alextangkilisan 11:38 pm on April 13, 2010 Permalink |
sorry…but I do not see what this has to do with my post. where do i mess this up?